AI helps to search for knowledge. Yet religious rulings (أَحْكَامٌ) remain a human responsibility. A large language model — LLM (large language model) can suggest drafts, but it does not replace a mufti or an imam. Under the Code, decision‑making must be left to humans (see 1.4.2; 2.1.3; 2.2.32). AI is useful for lookups and […]
Artificial intelligence (AI) is already in phones, study, and work. It brings benefit, yet also risks for faith, privacy, and time. Below are brief signposts in the logic of the Code and the Hanafi school. Short takeaway Allowed / Caution / Not allowed Reference: the guidance relies on relevant Code clauses (e.g., 2.2.2, 2.2.4, 2.2.18,
Peace be upon you, and the mercy of Allah and His blessings! My name is Habibullah-Ruslan Nafisullin. I am an interdisciplinary researcher in the field of artificial intelligence in the Islamic context, and the author and coordinator of the “Islamic Code for the Application of AI.” I am pleased to welcome you to a website
In the modern era, artificial intelligence (AI) is rapidly entering all spheres of life—from education and healthcare to business, public administration, and religious practices. New challenges and questions arise: how can society be safeguarded from the harms of technology? How can ethical and religious norms be preserved amid digital transformation? What standards should define the
